Tax Revenue Sharing Agreements in New Brunswick: A Broader Perspective

On March 19, 2021, the Court of Queen’s Bench of New Brunswick released its decision in Kingsclear First Nation, Madawaska First Nation, Tobique First Nation, Woodstock First Nation, Oromocto First Nation, and St. Mary’s First Nation v. The Province of New Brunswick (2021 NBQB 65) (“Wolastoqey First Nations”). The issue presented in this case was whether distinct but very similar tax revenue sharing agreements between the Province of New Brunswick and each of the named Wolastoqey First Nations of New Brunswick required the Province to share, in addition to the revenues from provincial taxes specifically enumerated in the agreements (i.e. HST, Gas & Motive Fuel, Tobacco), tax revenues from the then newly enacted provincial carbon tax. Justice Petrie of the Court of Queen’s Bench determined that, indeed, the terms of the revenue sharing agreements do require the Province to share revenues from the provincial carbon tax with the Wolastoqey First Nations. Shortly after this decision was released, on April 13, 2021, the Province announced its decision to terminate all tax revenue sharing agreements it had with First Nations of New Brunswick.

Subsequent to the announcement, important questions have been raised about the revenue sharing agreements including questions about their purpose, their content, and their social and economic impacts. This article considers one such question: Do First Nations in New Brunswick have a legal obligation, apart from the contractual obligations pursuant to the revenue sharing agreements, to collect and remit New Brunswick provincial taxes? It is suggested here that the question raises complex questions at the intersection of taxation and aboriginal law and that a complete answer must take into account the existence of the tax revenue sharing agreements themselves, including their history, their content and purpose for all parties, and their long-term presence in New Brunswick.

 

The New Brunswick Tax Revenue Sharing Agreements

The New Brunswick tax revenue sharing agreements are approximately 27 years old, dating back to 1994. According to the decision in Wolastoqey First Nations:

[25] […] At that time, most First Nations retailers in New Brunswick were not collecting provincial taxes from sales on-Reserve, and as a result the taxes payable were not being remitted to the Province. It is evident that the on-Reserve sales were mostly identified as ones involving tobacco, gas and motive fuel such as diesel fuel. The tax collection agreements provided an agreed legal mechanism whereby such taxes would be collected from non-exempt individuals and remitted to the Province.

The initial set of tax revenue sharing agreements provided that, in exchange for each First Nation party’s agreement to collect and remit provincial sales and commodity taxes, the Province would, in return, share 95% of the taxes so collected back with that First Nation.

Since that time, the agreements have evolved. They have grown, for example, to take into account the harmonization of the original New Brunswick provincial sales tax under the Social Services and Education Tax Act (New Brunswick) with the GST to create the blended HST in April, 1997. Subsequent iterations of the agreements have also grown to address other negotiable points including commodity pricing, sales volumes, and the portion of tax revenues to be shared.

 

The Obligation to Collect & Remit

Following the introduction in 1991 of the federal GST, the question of the obligation of First Nation owned businesses to collect and remit GST in light of Section 87 of the Indian Act (Canada) has been raised and answered by Canadian courts in the affirmative several times. Section 87 exempts from taxation the interest of an Indian (as defined therein) or a band in reserve lands or surrendered lands. It also exempts from taxation the personal property of an Indian or band situated on a reserve.

In Diome v Her Majesty the Queen (2012 TCC 9), the Tax Court of Canada succinctly summarized a key part of the reasoning that courts have applied to find a legal obligation to collect and remit the GST:

[19] […] The [Excise Tax Act (Canada)] only requires a registrant to collect GST and to remit the amount thereof, which the registrant holds in trust. Other than the fact that it entails somewhat of an administrative burden, the collection and remittance of the GST does not infringe upon or affect any aboriginal rights. This is not a case where actual tax is levied on an individual with Indian status.

[…]

[22] In my opinion, section 87 of the Indian Act does not release individuals with Indian status from the obligation to collect and remit the GST when they are selling goods in the commercial mainstream to non-Indian consumers. If they did supply goods and services to individuals with Indian status and collect tax from them, these same individuals could be entitled to claim a refund.

 

The Unique New Brunswick Context

On its face, the judicial reasoning summarized above in relation to collection and remittance of GST should apply analogously at the provincial level to arrive at the same affirmative answer to the tax collection question in New Brunswick. However, it is suggested here that such an analysis would be insufficient to arrive at a conclusion. Rather, a complete answer to the question in New Brunswick must take into account the existence, history, content and the purposes of the agreements themselves.

This perspective was perhaps suggested by the Wolastoqey First Nations decisions when Justice Petrie summarized the issue and queried (in bold below) as follows:

[100] For the Province to be successful in its interpretation of the tax sharing obligation with respect to carbon tax, it necessarily had to take the position that the collection of carbon tax is entirely outside of the parameters of the agreement. While both parties acknowledge that carbon tax is being collected by on-Reserve vendors currently, the Province maintains that this would be pursuant to an independent obligation on all businesses to collect and remit taxes by law and not by virtue of the parties’ agreement. [Italic emphasis in original.]

[101] One has to ask then, why have these agreements in the first place? […] In my view, as is plainly evident from the Province’s slide show presentation as part of the negotiations for the current agreements, [the Province] views the agreements to include both tax collection and sharing obligations. [Bold emphasis added.]

Why have the agreements in the first place? It is not a rhetorical question. Throughout the period from 1994 until now, as the agreements evolved to address new circumstances and factors, two things about the agreements remained constant. They contained reference to the integrity of the provincial tax system in New Brunswick as well as an acknowledgment that the relevant First Nation party claimed an exception from an obligation to collect and remit provincial taxes in New Brunswick.  As noted by Justice Petrie, “These tax collection and sharing agreements were viewed as beneficial to both the Province and the First Nations”.

In Nowegijick v. Her Majesty the Queen, [1983] 1 SCR 29 the Supreme Court of Canada wrote:

It is legal lore that, to be valid, exemptions to tax laws should be clearly expressed. It seems to me, however, that treaties and statutes relating to Indians should be liberally construed and doubtful expressions resolved in favour of the Indians. If the statute contains language which can reasonably be construed to confer tax exemption that construction, in my view, is to be favoured over a more technical construction which might be available to deny exemption.

The perspective suggested here does not advocate for a particular answer to the question of First Nations’ obligation to collect and remit New Brunswick provincial taxes. Rather, it acknowledges the possibility that the legal landscape in New Brunswick is relevantly differentiated by the tax sharing agreements. What was their original purpose? How, if at all, did that purpose change over the 27 years of their life? How did their content evolve and why? How, if at all, did this evolution change the relationship and obligations as between the parties? How would the agreements be viewed through the lens of the United Nations Declaration on the Rights of Indigenous Peoples, implemented in Canada on June 21, 2021. How would they be viewed through the lens of the principles of reconciliation? A fulsome answer to the tax collection question requires that thorough consideration be given to the agreements in their complete historical context in light of all applicable aboriginal law principles.

 

Conclusion

Whether there will ever be a judicially provided answer to the question of whether First Nations in New Brunswick have an independent legal obligation to collect provincial taxes remains unknown. However, it is suggested here that a fulsome answer to the tax collection question in New Brunswick requires more than an analogy from the same question as it applies to GST. It requires thorough consideration of the New Brunswick tax revenue sharing agreements in their complete historical and legal context in light of all applicable aboriginal law principles. Any other answer is incomplete.

 

 

Author: Karen D. Stilwell

With acknowledgements to Michael J. Connors and Brean Marshall for their assistance in preparing this article.

 

For further information, please contact Karen Stilwell at Connors Stilwell.

Karen D. Stilwell
Tax Partner
Connors Stilwell
401-212 Queen Street
Fredericton, NB  E3B 1A8
Tel: (506) 300-9635
Fax: (506) 454-1290
www.connorsstilwell.com

 

This document contains information only and does not provide legal advice. Contact Connors Stilwell or another lawyer for advice related to your personal situation.